Discover the wonders of the sciences of the quran: Treasures of knowledge at your fingertips!
Introduction
The sciences of the quran are the key to a deeper understanding of the Book of Allah, revealing its secrets and illuminating its paths. From interpretation to the reasons for revelation and rhetorical miracles, these sciences nourish the soul and enrich the mind. Embark with us on a journey of exploring this great science, and enjoy a cave of knowledge that takes you to new horizons of faith and understanding.
What are the sciences of the quran?
The sciences of the Qur’an mean every science that serves the Holy Qur’an and attempts to plumb its depths to uncover its secrets and mysteries, such as researching it in terms of its revelation and writing, its collection and arrangement, its readings and script, its decisive and ambiguous verses, its abrogating and abrogated verses, its miraculous nature and rhetoric, its styles and stories. Given the multiplicity and diversity of aspects of the Holy Qur’an, the quest to understand each of these aspects has led to the emergence of a number of sciences and their branches, which jurists have called “the sciences of the Qur’an” for short. Al-Zarkashi brought the number of these sciences in his book “Al-Burhan” to forty-seven types, and Al-Hafiz Al-Suyuti brought them in his book “Al-Itqan fi Ulum Al-Quran” to eighty types. Among these we mention, for example, the science of interpretation, the science of the reasons for revelation, the science of the miracle of the Quran, the science of Quranic calligraphy and many others. The sciences of the Quran are considered purely Arabic and Islamic, established by Muslim scholars who contributed to their development.
When did the sciences of the quran originate?
The sciences of the Quran originated in terms of their existence during the era of the Prophet, may God bless him and grant him peace, and not in terms of their documentation, as their origin differs according to each type of them. In the era before documentation, the Prophet and his companions were familiar with the sciences of the Quran, but they did not document them or publish them in books because they did not need to do so. During the era of the Rightly-Guided Caliph Uthman, may God be pleased with him, the need for documentation arose, so the Quran was collected in one Mushaf and many copies of it were copied, thus forming the first building block for the emergence of the science of Quranic calligraphy. During the reign of Ali (may Allah be pleased with him), the need arose to establish rules of grammar to protect the Qur’an from being mixed with the language of foreigners, and so the science of grammar was formed. During the Umayyad era, the Companions and their followers laid the foundation stone for the science of interpretation. Then came what is known as the era of codification, and books were written on various types of sciences. The focus was initially on the science of interpretation, and then books and writings branched out to include a large number of sciences of the Qur’an. These sciences continue to multiply and develop day after day.
Types of Quranic Sciences
Given the multiplicity of aspects of the Quran and the issues it addresses, scholars differed on the number and types of Quranic sciences. Al-Zarkashi limited them to forty-seven types, while Al-Suyuti counted eighty types, and there are those who increased or decreased them. In general, Quranic sciences can be divided into two types. The first type is sciences directly related to the Quran and only emerge from it, such as the reasons for revelation, the science of readings, and the science of Meccan and Medinan verses. The second type is Quranic sciences that share with other sciences, and they are divided into two sections. The first is sciences related to the Quran as a legal text from which legislative rulings are taken and in which the Prophetic hadith shares, including the science of jurisprudential rulings, the science of abrogating and abrogated verses, and the science of decisive and ambiguous verses. The second is sciences related to the Quran as an Arabic text, and this includes a number of sciences such as the science of Quranic meanings, the science of ambiguous verses in the Quran, the science of Quranic grammar, and others.
Benefits of Quranic Sciences
The Quranic sciences have great benefits and positive effects on the individual and society together. Thanks to these sciences, for example, a Muslim can contemplate the Holy Quran, understand its verses, and deduce its goals, purposes, and rulings. Without learning about the Quranic sciences, it is difficult to form a complete and comprehensive understanding of the Book of Allah Almighty because we do not know the reasons for revelation, the rules of abrogation, or the sources of miracles. Another benefit of the Quranic sciences is that arming oneself with their knowledge helps in arguing with non-Muslims and debating them in the best way, and defending the Quran against the doubts raised about it. Another benefit of the Quranic sciences is that, with their diversity and richness and the linguistic and verbal knowledge and arts they contain, they contribute to developing the Muslim’s culture, elevating his spirit, nourishing his mind, refining his taste, and elevating him in the sky of knowledge and the space of knowledge. The Holy Quran is the best book in the universe, and learning about its sciences in one way or another is a duty for every Muslim man and woman.
How do I learn the Quranic sciences?
There are several ways and means to learn the sciences of the Qur’an, including:
- Listening to lectures and sermons related to the Holy Qur’an and its sciences, and paying attention to important references in this regard.
- Studying various books and sources that talk about the sciences of the Holy Qur’an, which can be obtained from libraries and websites.
- Joining accredited educational courses in various educational centers, whether in mosques or Islamic schools.
- Working on improving reading and recitation skills, and training in memorizing the Holy Qur’an and applying what is learned to daily life.
- Communicating with scholars and sheikhs specialized in the sciences of the Holy Qur’an and benefiting from their experiences and advice.
- Working diligently to apply the teachings of the Holy Qur’an and the Sunnah of the Prophet in daily life.
What is the difference between the sciences of the Qur’an and interpretation?
The principles of interpretation are rules that those who are engaged in interpretation follow to know the meanings of the Qur’an, including rulings, beliefs, and others. Among these rules is that the Qur’an is interpreted by the Qur’an. If it is not found, then by the Sunnah. If it is not found, then by the sayings of the Companions. If it is not found, then by the sayings of the Successors. If it is not found, then by the language of the Arabs. Among the books written on the principles of interpretation is the book: Introduction to the Principles of Interpretation by Sheikh al-Islam: Ibn Taymiyyah. As for the sciences of the Qur’an, they are every science related to the Qur’an, including the science of Tajweed and readings, the science of calligraphy, the science of miracles, the science of the problematic parts of the Qur’an, and the science of abrogating and abrogated parts of the Qur’an. Among the sciences of the Qur’an is the science of the principles of interpretation. The sciences of the Qur’an are more general, and the principles of interpretation are more specific.
Who are the most famous scholars of the sciences of the Qur’an?
The list is long if we mention the most famous scholars of the nation in the sciences of the Qur’an, as there are many scholars who contributed to the development of the sciences of the Holy Qur’an, and each of them contributed in his own way to this important science. Among the most famous scholars in the sciences of the Holy Qur’an, we mention the following:
Imam Ibn Jarir al-Tabari:
He is one of the most famous interpreters in the history of Islam, and he has several books on interpretation and the sciences of the Holy Qur’an.
Imam al-Qurtubi:
He is one of the most famous interpreters in Islamic history, and he has several books on the sciences of the Holy Qur’an and interpretation.
Imam al-Baghawi:
He is one of the scholars of hadith and interpretation, and he has several books on the sciences of the Holy Qur’an.
Imam al-Zamakhshari:
He is one of the scholars of language and interpretation, and he has several books on the sciences of the Holy Qur’an and rhetoric.
Imam al-Razi:
He is one of the most famous interpreters in Islamic history, and he has several books on the sciences of the Holy Qur’an and interpretation.
Ibn Ashur:
He is a famous Tunisian scholar in the sciences of the Holy Qur’an, and he has several books on the sciences of interpretation, readings, and grammar.
Muhammad al-Ghazali:
He is a famous Egyptian scholar in the sciences of the Holy Quran, and he has several books in the sciences of interpretation, readings, and grammar.
Conclusion
The sciences of the Quran are the sciences that research what is related to the Quran, such as the science of Tajweed and readings, the science of drawing, the science of miracles, the science of the problematic of the Quran, the science of abrogating and abrogated, the principles of interpretation, and other many sciences of the Quran, which al-Zarkashi brought in his book Al-Burhan fi Ulum al-Qur’an to forty-seven types, then he said: Know that there is no type of these types except that if a person wanted to investigate it, he would spend his life and then not decide his matter. End
Al-Hafiz al-Suyuti brought it in his book Al-Itqan fi Ulum al-Qur’an to eighty types, then he said: These are eighty types by way of integration, and if I diversified them by considering what I integrated within them, they would exceed three hundred, and most of these types have separate classifications, many of which I have come across. End
These sciences originated in terms of their existence during the time of the Prophet and the Companions, and as for their documentation, it differs according to each type of them – according to our knowledge – and as for the documentation of a book that gathers the entire sciences of the Qur’an in a book, the first thing that was documented in it, according to our knowledge, is the book of Al-Zarkashi Al-Burhan in the Sciences of the Qur’an, and for more benefit, review this book, and the aforementioned book of Al-Suyuti, as they are sufficient in them without others..
After this detailed account of the topics of the sciences of the Holy Qur’an, you can now communicate with the quranicma Academy, which specializes in teaching these sciences at the hands of an elite group of teachers and sheikhs, and you can also learn the Arabic language, the rules of Tajweed, and the science of readings with complete ease without being restricted to a specific place.